NEOPOSTIDEALISMO

Let's speak of it: the evolution of postidealismo self-feconds in the neopostidealismo Kajatiano. From Kierkegard, Fuerbach, Marx, Nietzche, Dilthey, Husserl, Heidegger the superposable sense is tangled in the sense of self. "The essence resides in the existence" said Heidegger; we enter therefore the sincere existence to deduce the dialectical essence of the existential comparison. The ethical values wear the chameleontic dress of banality to conceal to the superficial eyes, of the tireless and fagocytic athymic mechanisms. Pompous information exalts the heartbeat, the anxiety and the desire to be, to have for being able to be, to be for having, and to be able to be compared among people that serve as mirror. So much horrid, so much we are horrid! To go beyond and when the beyond is feared, to return in the impossible come back, where the paralysis is the only companion. You proceed in the search of something pleasant and appagating in which to be able to mirror. Everything wants to penalize those who relaxe in the sun, in the perfume and doesn't acquit the responsibility of external impositions fruit of seductions and deceptions. The question asks a question to which the answer is a further question of specularity to the infinite. The solutions belong to the mirage, therefore we enter in to the mirage. Dasein (to be here) Lichtung (to the light) ontologically, everything as before but different, beyond the beyond: here.